|   Kumulipo, Twelfth 
BranchTranslated by Queen Liliuokalani 
in 1897
 
	
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		|  | The 
		husbands (meaning of name) 
		Paliku (standing 
		precipice)Palikaa (rolling precipice)
 Lakaunihau
 Nalaunuu (eaten leaves)
 Kapapanuinuiauakea
 Kapapaku (standing board)
 Kapapaluna (board above)
 Olekailuna (naught above)
 Kapapanuiialeka
 
		KapapanuikahulipaliKapapanuiakalaula
 Kapapakiilaula (the broad board of idols)
 Kapapaiaoa (groaning board)
 Kapapauli (dark board)
 | The wives (meaning) 
		Palihai (broken 
		precipice)Palihiolo (falling precipice)
 Keaona (to be taught)
 Puukahalelo (standing heap)
 Kainainakea
 Kapapamoe (lying board)
 Kapapailalo (board beneath)
 Kapapapaa (firm board)
 Kapapahanauua (board that brought rain)
 Kapapaianapa 
		(board that flashed)Kapapaholahola (spread board)
 Kapapaiakea (wide board)
 Kapapapoukahi (single board post)
 Kapapapoha (board of loud report)
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		|  | Kapapapahu (short 
		board). |  |  
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		|  | Kapoheenalu (the 
		night of surf riding) Kahookokohipapa
 Papaiao (board of day)
 Panaheenalu (surf board)
 | Kamaulikainaina Mehakuakoko
 Mauluikonanui (tired of greatness)
 Hanauua (birth of rain)
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		|  | Oliaikuhonua was 
		born in the night of Puukahonualani. Then next in birth was
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		|  | Ohomaili (beautiful 
		hair) Kehaukea (white dews)
 Mohala (opening)
 Kahakuiaweaukelekele
 Kahokuhookelemoana
 Mulinaha (last of broken birth)
 | Honuakau (earth 
		hung) Kualeikahu (back that bore his follower)
 Luukaualani (showers that deluged heaven)
 Hinawainonolo (Hina of the gurgling waters)
 Hinawaioki (Hina of the cutting waters)
 Ipoi (held up)
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		|  | Then was bornLaumiha, the woman 
		that dwelt with Kekahakualani Kahaula, the woman that dwelt with Kuhulihonua
 Kahakauakoko, the woman that dwelt with Kulaniehu
 Haumea who dwelt with Kanaloaakua
 Kukauakahi, the man who dwelt with Kuaimehana
 Kauahulihonua
 Hinamanouluae
 Huhune
 Haunuu
 Haulani
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		|  | Hikapuanaiea | Haumea was 
		discovered |  |  
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		|  | Haumea of mythical 
		form, Haumea with eight different forms, Haumea of several forms, Haumea in form of a shark.
 Whose many forms took different shapes,
 And at the birth of Hikapuanaiea her breasts were caught by the heavens.
 This woman of Nuumea was discovered by a dog.
 Nuumea was the land, Nuupapakini the earth,
 Where Haumea's grandchildren increased.
 In Kio sickness ended, the brains began to roll.
 This woman that gave birth from her head,
 Children were born from her brains.
 This woman of the darkest night, of Nuumea,
 And lived at Mulinaha,
 Gave birth to Laumiha through the brain;
 Gave birth to Kahaula, a woman, through the brain;
 Gave birth to Kahakauakoko through the brain.
 Haumea was the same woman
 Who lived with Kanaloaakua.
 Kauakahiakua was born from the brains;
 Her children were mostly born from the brains;
 With great slime was the birth from the brain
 By "Papa who sought the earth" (people),
 By "Papa who sought the heavens" (chief),
 By Papa the great producer of lands,
 By Papa who lived with Wakea.
 Haalolo was born a woman.
 Accompanying its birth were anger and jealousy.
 Wakea became false to Papa.
 Changed the days and months,
 Ordered the nights of Kane towards the last of the month
 And the nights of Hilo to be first;
 And established sacred tabus across his threshold.
 Such was the house that Wakea lived in.
 The food of the parent chief became sacred;
 The Ape, so bitter, became sacred;
 The Akia (sour) became sacred;
 The Auhuhu (pungent and bitter) became sacred;
 The Uhaloa for its life-giving properties became sacred;
 The Laalo, so acid, became sacred;
 The Haloa that grow by the edge of the patch became sacred.
 Plant the Haloa, the leaves will grow tall;
 So grew the sprout of Haloa in the day and
 Thrived.
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